Tate Modern’s first exhibition dedicated to Ana Mendieta celebrates her sensual engagement with the natural world

You may have heard of Cuban-born American artist Ana Mendieta (1948-1985), but how much do you know about her art? Her multidisciplinary practice encompassed sculpture, film, performance, photography, painting and drawing, but she is best known for her ‘silueta’, or ‘earth-body', works, in which she outlined her body in nature.

More than 120 of Mendieta’s works are now on view in a new retrospective at Tate Modern in London (15 July 2026 – 17 January 2027), including a nude woman’s form in a tomb covered with sprigs of small white flowers, the flaming form of a body on a sandy landscape, and the shape of a body in a shoreline, being slowly eroded by the tide. The exhibition takes us through Mendieta’s practice, from her teenage years up until around 1984, exploring her whole body of work.

'Tate's involvement with Ana Mendieta really started in the 2000s; we acquired works as early as 2009, so this is not really something new for Tate. But in 2020, when I joined [the gallery] to be in charge of moving image, the first acquisition I worked on with my colleague Mike Wellen, who is the co-curator of this show, was an acquisition of six films by Mendieta, so our representation of the artist really grew tremendously from 2020,’ explains the exhibition’s co-curator Valentine Umansky.

Tate has the largest holding of any museum of Mendieta’s films and this is the biggest-ever UK exhibition of the artist’s work. Many of the works on display have never been shown in the country before.

Mendieta was exiled from Cuba, where she had had an affluent childhood (until her father became a political prisoner), to the United States at the age of 12; there, she lived in foster care with her sister. She went on to study art at the University of Iowa, gaining her MA in 1972, and even in the very early stages of her career she experimented and pushed boundaries by working with themes of violence, gender and ecology. In creating and recording ephemeral works, she explored core themes of death, energy, gender, nature, transformation and spirituality, the last through references to the religion Santeria.

In an early work, Moffitt Building Piece, 1973, she staged the aftermath of an accident on a public pavement and recorded the public’s reaction to it in a series of photographs. This is shown in the exhibition alongside a film work that shows the artist painting the words ‘She Got Love’ in red on a white wooden door. Her work, although it sits in the canon of its time, today feels urgent and radical, partly due to Mendieta’s great gift for image-making and the fact that her subject matter resonates in the current moment.

‘One thing that might be most important is that our awareness of ecology has fundamentally shifted [since Mendieta’s time] and so I had a feeling that younger audiences [and others] in the UK would be very sensitive to some of the topics raised in her works that maybe were not read in this way in the 1970s or 1980s – particularly, her desire and drive to blend [with] or dissolve in nature, and also her care for what we would now call a sustainable mindset,’ Umansky explains.

This is echoed in the restaging of a number of ephemeral works by Mendieta, realised for the exhibition in collaboration with her niece and the head of her estate, Raquel Cecilia Mendieta.

Where no instructions were left for realising these works, Raquel collaborated with the curators at Tate to recreate them as closely as possible in a gallery setting, in some cases for the first time since they were conceived.

Yemaya Gifts, 1982, was originally created for Museo Barrio, an important place for Latin American and Caribbean artists; it has been recreated in sand and mushroom corals for the first time for the Tate Modern exhibition.

For a work in the Untitled: Silueta, 1978, series, a part of the Old Westbury forest at New York College has been recreated using found timber and found and foraged soil, moss and stones.

‘We worked very closely with Raquel Cecilia Mendieta,’ Umansky adds. ‘She had done a series of restagings, but this one [from the Untitled: Silueta, 1978, series] was the first [restaging of that particular work], so it's always an experiment.’

These restagings act as an essential bridge between the documentation film and photography and what must have been the very powerful immediacy of Mendieta’s performances. They also speak to the theme of rebirth that recurs throughout her work.

Much of Mendieta’s work was essentially ephemeral, although very well documented. The exhibition includes sections that reference symbolic locations important to the artist’s work, such as The Grove and The River, while a section called The Repertoire looks at repeated patterns, materials and motifs in her work.

Previous discussion of Mendieta has often centred on the circumstances of her death in 1985 (her husband, artist Carl Andre, was charged then acquitted of her murder after she plummeted from his apartment), but here, we get a deep dive into her legacy as an artist and the impact of her work.

Among the films we see in the exhibition is Sweating Blood, 1973, and Blood Feathers, 1974, where Mendieta covered herself with blood and feathers, transforming herself into a kind of bird, and Grass Breathing, 1974, where she created a kind of pulsing grassy site. There is also the series she made with writer and poet Morty Sklar, Untitled (Facial Hair Transplants), 1972, where she took his facial hair to create a beard on herself. Alongside are works that sit gently in nature, to be later washed away, or where the artist blended her body with the landscape. She was experimenting with gender, identity, physical presence, a love of natural spaces and the ambiguities therein.

There are also many drawings and paintings, previously unseen in London, and a work titled Parachute, made with children that Mendieta taught while working as a primary school teacher.

This show goes some way to replacing myth about Mendieta with fact. It also places the artist alongside the likes of Tracey Emin and Frida Kahlo (also the subjects of Tate Modern exhibitions this summer, Emin until 30 August, Kahlo until 3 January 2027), who have similarly been the focus of much mythmaking, and demonstrates that however much we might know about Mendieta’s life, there is more to learn from her art.

Umansky reflects that the show forms ‘part of the work that the artist’s estate has been doing very meticulously over the last ten years to correct some of the factual errors that were written around [her] work. This is a process that allows for better definition of the works so that they're seen as [if] brand new and in the best possible light.’

‘Ana Mendieta’ at Tate Modern, London, 15 July 2026 to 17 January 2027, tate.org.uk